I have heard that the slave background has slowed Bahamian initiative, but I find the Bahamian spirit to be independent and self reliant while ‘easy going’. Taking life as it comes; probably due to the seasonal, opportunistic, and sometimes dangerous and harsh realities of island life. Since island life and work is heavily influenced by sunrise, sunset and the seasons, schedules must adapt to realities and I think that is why 'Island Time' evolves. From a positive point of view island time means to relax, take off your wrist watch and live in the moment; but in the negative it is linked to past slavery and poor initiative.
To my layman's ear the intriguing Bahamian accent seems to be a combination of British, Dutch and Jamaican, with a slight influence from the American south. I sometimes also catch odd components like the Canadian ‘eh’. Bahamian conversation is quite animated with lots of facial expression, head movement and involved eye contact; especially when telling humorous stories. I find it quite captivating as Lars tells stories about his youth when he free dove commercially all day long at depths up to 80’ harvesting conch and spearing fish. Sharks were always present and sometimes they demanded the speared fish and then had to be ‘walked around’ by a bending spear. Lars’ father Ronnie tells of when their ancestors were ‘wreckers’; living off plunder from ships that wrecked on the reefs.
There is a strong religious backbone in Bahamian society as evidenced by the many churches. From my mooring I hear as many church services as parties across the bay; and just as loudly. There were several loud 'revival tent meetings' near the beach which extended past 11PM and sounded quite charismatic. They were followed a few days later by several mornings of equally loud and expressive ocean baptisms at 6 in the morning. Yet religion doesn’t seem overbearing. Many businesses close early Wednesday, I'm told for church service reasons, yet bars are open on Sunday. When I engage locals in conversation it often deepens into religious topics. The Laundromat lady's husband tells me about Eleuthera's past, and then starts pointing out signs of the end times. A man in a bar talks about the prospects of his favorite basketball team, asks if I’d like some 'smoke', and then continues to philosophize about God's grace. I think it is the religious undercurrent that keeps Eleuthera so crime free. The man wants to show me an 'alubee' plant he says is guaranteed to defeat drug tests. I humor him and feel completely at ease as he leads me through bushes behind some dark houses to the special plant he is certain is only found here. It turned out to be an aloe plant. I feel safe to walk the dark streets alone here late at night, not feeling any threat from groups of men hanging about; I didn't do so unarmed anywhere in Atlanta except for gated communities.
Bahamians are very friendly and gracious. I met Don, a Bahamian-Canadian and his Filipina wife Minda at the fish fry and they invited me for supper at their home. She made pancit! I was invited to an Easter egg/daiquiri hunt at Lars’ parent’s home on Windermere Island. The kids hunted for Easter eggs while the adults hunted for daiquiri cups. I was distracted by the absolutely breathtaking view of the ocean from their property and only found 5 cups. I was also invited to an April 1st party where they traditionally swim from the mainland out to Levi Island and back. I brought my dinghy and Delphine, Malia and I kept pace with their mother Monique. That house also had a fabulous view of the ocean, the large deck being 75’ above sea level with a pretty path cut into the stone leading down to the ocean. They are closer to Lars & Monique’s house and David, the owner, told us we could use their dinghy dock anytime we wanted to.